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"A devotee can know everything when God's grace descends on him. If you but realize Him, you will be able to know all about Him. You should somehow meet the master of the house and become acquainted with him; then he himself will tell you how many houses he owns and all about his gardens and government securities." Sri Ramakrishna


“Some say that my teaching is nonsense,

Others call it lofty but impractical.

But to those who have looked inside themselves,

this nonsense makes perfect sense.”


Empty your mind of all thoughts.

Let your heart be at peace.

Watch the turmoil of beings,

but contemplate their return.


Each separate being in the universe

returns to the common source.

Returning to the source is serenity.


If you don’t realize the source,

you stumble in confusion and sorrow.

When you realize where you came from,

you naturally become tolerant,

disinterested, amused,

kindhearted as a grandmother,

dignified as a king.


Immersed in the wonder of the Tao,

you can deal with whatever life brings you,

and when death comes, you are ready.


A good traveler has no fixed plans

and is not intent upon arriving.

A good artist lets his intuition

lead him wherever it wants.

A good scientist frees himself of concepts

and keeps his mind open to what is.


Thus the Master is available to all people

and doesn’t reject anyone.

He is ready to use all situations

and doesn’t waste anything.

This is called embodying the light.


What is a good man but a bad man’s teacher?

What is a bad man but a good man’s teacher?

If you don’t understand this, you will get lost,

however intelligent you are.

This is the great secret.



Revelation of  Lao Tsu - The Tao


                    Tao Te Ching is the fundamental work of Taoism, and not only points with poetic elegance to the mystery of

               Oneness, but provides practical guidelines for cultivating character, conducting war, and governing nations.

               As with most ancient texts, authorship is difficult to determine. It is commonly attributed to a specific person

               named Lao Tsu, who is said to have been a contemporary of Confucius, and may have been an archivist to the emperor.

                    Some historians point out, however, that one meaning of the characters lao tsu is “old man,” and that it was more

               likely a nickname than a proper name. These same two characters can also form the words “old scholar,” pronounced

               roshi in Japanese—a title usually reserved for a Zen master. Carrying out one's work in an unassuming manner

               is an important aspect of Taoist philosophy. So much so that often a Taoist writer or painter would either not sign

               his work, or use a pseudonym that honored his teacher. It is not a stretch, therefore, to surmise that the Tao Te Ching

               may well have been written by a sage—or sages— wishing to remain anonymous, as well as pay homage to the old

              masters who had come before.


The Tao that can be told is not the Eternal Tao